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2023-07-07 Β |Β β±οΈ 25:00 Β |Β ποΈ 107.4K views Β |Β π 6.8K likes Β |Β π¬ 1.2K comments
Pea brings back popular guest Miss Glenda for a wide-ranging conversation covering everything from female orgasms and Filipino sexual repression to the "4M" gold-digger stereotype, prostitution legalization, why Western women don't retire to the Philippines, and the emotional immaturity baked into Filipino culture. Glenda, a Bisaya tutor for foreigners in Dumaguete, delivers blunt takes rooted in decades of life experience while Pea pushes the conversation into territory most Filipino channels avoid entirely.
Glenda's return and her Bisaya tutoring business β
- Glenda is back by popular demand after her first appearance was a big hit β lots of viewers asked for her contact info, and she gave her Facebook name to a few
- She now tutors foreigners in Bisaya (the Visayan dialect spoken in Dumaguete)
- She explains why learning Bisaya matters: when a foreigner's girlfriend's family gathers, they all speak Bisaya and the foreigner feels "like a plant" β completely excluded from conversation
- Her strategic advice: when asked "Do you know Bisaya?" never say no β say "gamai" (a little). Even if you only know a few words, this makes Filipinos around you suddenly careful about what they say because they don't know how much you actually understand
- It works as a "repellent for Christmas" β i.e., it discourages people from freely scheming around you
The age-gap dating dynamic in Dumaguete β
- Glenda acknowledges the prevalence of much older foreign men dating very young Filipinas, sometimes girls as young as their granddaughters
- She attributes it primarily to economics: these women come from very poor families and see other Filipinas with foreigners who now have nice houses and vehicles, so they want the same life
- Her core complaint is about the communication gap: she overhears couples where the girl can barely speak English, the man just nods, and there's zero real conversation β she wonders how they can sustain a life together
- Her advice to men: consider the woman's education level. Many men who complain about being scammed never bothered to ask where they found the woman or what her educational background is
- She pushes back on men who avoid educated Filipinas because they remind them of independent Western women: "We want to complement you, we don't want to compete with you"
- An educated Filipina still wants a man who can lead β she says "I would be at home, I don't have to work if I have someone like that"
- The problem only starts "when the woman starts beating" β meaning using masculine energy aggressively
Why Western women don't retire to the Philippines β
- Pea challenges the claim that foreign men come to the Philippines only for cheap cost of living and culture β if that were true, why don't Western women come too?
- Glenda's theory: women are more domestic by nature, they want to stay where their people are; men are more adventurous, especially with the internet connecting them to women abroad
- She also suggests women have "a lot more baggage than men" β literally more stuff, more hoarding tendencies β which makes uprooting harder
- Pea agrees this makes sense
Unconditional love and the death of intimacy in long marriages β
- Glenda believes unconditional love exists as an ideal but acknowledges it's rare in practice
- She describes a common pattern in long marriages: couples stop being intimate and become "like brother and sister" or "roommates with the same address"
- The romantic love transforms into something platonic, and eventually even turns into disgust β partners start to hate everything about each other
- She's heard older women in conversations describe this exact trajectory
The Big O: Filipinas and the orgasm gap β
- Glenda admits she didn't experience an orgasm until much later in life β she says she wishes she had "discovered it earlier" and "was too late"
- She says many Filipino women have never had an orgasm because Filipino men don't know how to please a woman and don't care to learn
- The cultural backdrop: sex education is essentially nonexistent, Catholic guilt around sex is pervasive, and there's no open discussion of female pleasure
- Filipino men are described as "one-minute wonders" β quick to finish with no concern for the woman
- Glenda contrasts this with what she's heard about Western men who are more attentive to a woman's needs
- Filipino women accept bad sex because they don't know any better β they don't know what they're missing
- The traditional courtship: men used to have to court a girl, work in her family's house, fetch water, prove themselves before earning her hand β that chivalry is gone now, replaced by cell phones and casual hookups
The "4M" (Parm/Farm) stereotype β
- "Parm" (or "4M") is Filipino slang for an old man with money who's expected to die soon, leaving his young wife or girlfriend rich
- Glenda clarifies this is NOT something Filipinos invented specifically for foreigners β it's been used in Filipino culture since at least the 1980s, including in movies about young Filipinas marrying older Filipino politicians
- The term started as a joke and has always existed in Tita (auntie) gossip circles
- Pea and Glenda push back on foreign viewers who take it personally: "It's not all about you guys β it's about anyone old with money"
Should prostitution be legalized in the Philippines? β
- Glenda sees practical benefits: legalization would require health checkups, women would carry cards proving they're disease-free, there would be standardized pricing, and the government would collect taxes
- She compares it to Japanese geisha culture, where there's formal training in the art of being a companion
- But she acknowledges it will never happen because the Philippines is too conservative and religious
- The irony: the country is deeply Catholic yet has a rampant hookup culture β "the opposite of the spectrum, so religious and yet we do hookup culture"
- Glenda and Pea agree that prostitution is "the oldest profession" and can't realistically be eradicated
Filipino emotional immaturity and lack of critical thinking β
- Glenda says Filipinos are emotionally charged in everything β arguments start about an issue but devolve into name-calling ("you're a pig!")
- There's almost no accountability, especially among women: if caught lying or cheating, a Filipina will shift blame rather than own it
- Critical thinking is not taught in Filipino schools, and emotional maturity is underdeveloped across the culture
- She attributes this partly to the media Filipinos consume: telenovelas built on slapping scenes, hair-pulling, infidelity, and drama
- When asked what she'd do differently if she could go back to her 20s, Glenda says she'd want to "discover the Big O earlier"
Pea's advice to men planning to visit or retire in the Philippines β
- Know what you're getting into β research Filipino culture before you arrive
- If pursuing a specific woman, investigate her background thoroughly: check her Facebook, find out if she's actually separated or still married, look into her family history ("does she come from a family of criminals?")
- Don't believe everything she tells you β verify independently whether her claims about her marital status and family situation are true
- A woman saying "we're separated" often means they're still legally married, and the husband could come after you β "you could get stabbed or killed"
- Don't nuke your life in the West β always have an exit plan
- Don't come just for a specific woman β test the waters, do an extended vacation, explore different parts of the Philippines to find where you're comfortable